Živim u Očaj državi U gradu Očaju Međ očajnim ljudima Ja očajna Očajnog dragog grlim Očajnim rukama Šapućem mu očaj-reči Ljubim očaj usnama.
Iz očaja decu pravimo U očaju davimo – Očajem kljukajući Očajančiće naše Da produže rod naš očajni Ime naše očajno da pronose Očajnu decu rađajući A ona još očajniju Itd.
Jer Bog očaja nama vlada I njegovi očaj-izaslanici S očaj spravicama Što naše kuće očajem malaju Prozore zastiru očajem I vrata njime okivaju Očaj-zidine dižući oko nas.
Propovedaju očaj-veru Ubiru berićet i ćar Učeći nas Svetom Očaju Kojim ćemo zaslužiti život večni Da vaskrsne ljudski rod Očajni –
Jagnje koje luta Ne nalazeći kućišta i puta Zore i jutra. Za vjek i vjekov.
Prokleta nek si ruko uboga Koja ovo zapisa leta Gospodnjeg 2013.
'In 1961, the city of New York established a zoning program that offered private developers additional building space, as long as a certain amount was designated for public use. The program has since than created 526 POPS (Public Owned Private Space) in the five boroughs, equal to approximately 3.5 million square feet of public space...These spaces are intended to provide New York City residents with open spaces where they can retreat from the dense, overcrowded urban environment, especially in neighborhoods without nearby city parks.' (https://s3.amazonaws.com/Huge_website/huge-homepage/POP_Whitepaper_Huge.pdf)
IDEJA *Ljudi koriste prostor sa ciljem stvaranja JAVNOG PRODUKTA, kojim se šalje određena vrsta 'feedback'-a ka društvu. Tako privatni prostor postaje javan.
'The attributes of the appropriators themselves also affect their expected benefits and costs. If appropriators do not obtain a major part pf their income from resource, the high costs of organizing and maintaining a self-governing system may not be worth their effort. If appropriators do not share a common understanding of how complex resource systems operate, they will find it extremely difficult to agree on future joint strategies.' (Reformulating the Commons, Elinor Ostrom)
'The particular rules used in the long-surviving, self-governing systems varied substaintially from one another. Consequently, it is not possible to arrive at empirical generalizations about the particular types of rules used to define who is a member of a self-governing community, what rights they have to access a common-pool resource and appropriate resource units, and what particular obligations they face. It is possible, however, to derive a series of design principles that characterize the configuration of rules that are used.' (Reformulating the Commons, Elinor Ostrom)
'First, the community which uses them was and is heavily involved in developing the programming for the site, as well as the design. Second, they are all heritage industrial sites, which have been renovated using elements of green design to ensure their sustainability. These sites do not try to preserve the buildings as a museum, but rather adapt them to be meaningful public spaces for the community to use and enjoy.' (Transforming Industrial Complexes from Private to Public Spaces)
Elinor Ostrom - primer nepalske zajednice kao uspešan vid zajedništva u praksi. U ovom slučaju ljudi nisu uslovljeni izmišljenim, lažnim potrebama.
Torre David - ljudi su takođe u trenutku stvarne potrebe okupirali toranj i to je nezvanično počelo da funkcioniše. Nakon toga mnoštvo ljudi je počelo da pokuša da razume, a zatim da definiše.
Javni prostor postoji u državi blagostanja i pokazuje da je sa društvenim odnosima sve u redu. Već neko vreme se javljaju deformacije javnog prostora koji sve više postaje privatni. Koje alate koristi privatni sektor kako bi se javni prostor preveo u privatni?
"Zajedničko življenje - to je lepa stvar. Ali to što vidimo da svuda cveta, to nije zajedničko življenje. Ono će se iznova roditi iz međusobnog upoznavanja pojedinaca, i ono će začas dati svetu drugi oblik. Ono što sad postoji kao zajedničko življenje jeste samo stvaranje stada..." Demijan, Hese
REFERENCE
ReplyDelete''Privately Owned Public Space: The New York City Experience'', Jerold S. Kayden
(http://www.youtube.com/watch?v=EzD1_SB8Gzg)
''Public and Private in Thought and Practice: Perspectives on a Grand Dichotomy'', Jeff Weintraub,Krishan Kuma
''Heidegger in his Refuge: The Existentialist House'', Inaki Abalos
http://www.macao.mi.it/
ReplyDeletehttp://www.domusweb.it/en/art/2012/05/12/macao-chronicle-of-an-occupation.html
http://www.teatrovalleoccupato.it/
http://torredavid.com/
http://www.youtube.com/watch?v=v1p9jlQUW0k
Očajni psalam
ReplyDeleteŽivim u Očaj državi
U gradu Očaju
Međ očajnim ljudima
Ja očajna
Očajnog dragog grlim
Očajnim rukama
Šapućem mu očaj-reči
Ljubim očaj usnama.
Iz očaja decu pravimo
U očaju davimo –
Očajem kljukajući
Očajančiće naše
Da produže rod naš očajni
Ime naše očajno da pronose
Očajnu decu rađajući
A ona još očajniju
Itd.
Jer Bog očaja nama vlada
I njegovi očaj-izaslanici
S očaj spravicama
Što naše kuće očajem malaju
Prozore zastiru očajem
I vrata njime okivaju
Očaj-zidine dižući oko nas.
Propovedaju očaj-veru
Ubiru berićet i ćar
Učeći nas Svetom Očaju
Kojim ćemo zaslužiti život večni
Da vaskrsne ljudski rod
Očajni –
Jagnje koje luta
Ne nalazeći kućišta i puta
Zore i jutra.
Za vjek i vjekov.
Prokleta nek si ruko uboga
Koja ovo zapisa leta Gospodnjeg 2013.
Radmila Lazić
'In 1961, the city of New York established a zoning program that offered private developers additional building space, as long as a certain amount was designated for public use. The program has since than created 526 POPS (Public Owned Private Space) in the five boroughs, equal to approximately 3.5 million square feet of public space...These spaces are intended to provide New York City residents with open spaces where they can retreat from the dense, overcrowded urban environment, especially in neighborhoods without nearby city parks.'
ReplyDelete(https://s3.amazonaws.com/Huge_website/huge-homepage/POP_Whitepaper_Huge.pdf)
IDEJA
ReplyDelete*Ljudi koriste prostor sa ciljem stvaranja JAVNOG PRODUKTA, kojim se šalje određena vrsta 'feedback'-a ka društvu. Tako privatni prostor postaje javan.
'The attributes of the appropriators themselves also affect their expected benefits and costs. If appropriators do not obtain a major part pf their income from resource, the high costs of organizing and maintaining a self-governing system may not be worth their effort. If appropriators do not share a common understanding of how complex resource systems operate, they will find it extremely difficult to agree on future joint strategies.'
ReplyDelete(Reformulating the Commons, Elinor Ostrom)
'The particular rules used in the long-surviving, self-governing systems varied substaintially from one another. Consequently, it is not possible to arrive at empirical generalizations about the particular types of rules used to define who is a member of a self-governing community, what rights they have to access a common-pool resource and appropriate resource units, and what particular obligations they face. It is possible, however, to derive a series of design principles that characterize the configuration of rules that are used.'
ReplyDelete(Reformulating the Commons, Elinor Ostrom)
'First, the community which uses them was and is heavily involved in developing the programming for the site, as well as the design. Second, they are all heritage industrial sites, which have been renovated using elements of green design to ensure their sustainability. These sites do not try to preserve the buildings as a museum, but rather adapt them to be meaningful public spaces for the community to use and enjoy.'
ReplyDelete(Transforming Industrial Complexes from Private to Public Spaces)
Elinor Ostrom - primer nepalske zajednice kao uspešan vid zajedništva u praksi. U ovom slučaju ljudi nisu uslovljeni izmišljenim, lažnim potrebama.
ReplyDeleteTorre David - ljudi su takođe u trenutku stvarne potrebe okupirali toranj i to je nezvanično počelo da funkcioniše. Nakon toga mnoštvo ljudi je počelo da pokuša da razume, a zatim da definiše.
Javni prostor postoji u državi blagostanja i pokazuje da je sa društvenim odnosima sve u redu.
ReplyDeleteVeć neko vreme se javljaju deformacije javnog prostora koji sve više postaje privatni.
Koje alate koristi privatni sektor kako bi se javni prostor preveo u privatni?
"Zajedničko življenje - to je lepa stvar. Ali to što vidimo da svuda cveta, to nije zajedničko življenje. Ono će se iznova roditi iz međusobnog upoznavanja pojedinaca, i ono će začas dati svetu drugi oblik. Ono što sad postoji kao zajedničko življenje jeste samo stvaranje stada..."
ReplyDeleteDemijan, Hese
Plus ça change, plus c'est la même chose.
ReplyDeleteThe more it changes, the more it stays the same.
http://www.ted.com/talks/enrique_penalosa_why_buses_represent_democracy_in_action.html
ReplyDelete